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The Social History of Smoking

George Latimer Apperson

Chapter 7:

The week-end habit was strong among London tradesmen in those days. Another Connoisseur paper of 1754 refers to the citizens' country-boxes as dusty retreats, because they were always built in close contiguity to the highway so that the inhabitants could watch the traffic, in the absence of anything more sensible to do, where "the want of London smoke is supplied by the smoke of Virginia tobacco," and where "our chief citizens are accustomed to pass the end and the beginning of every week." In the following year there is a description of a visit to Vauxhall by a worthy citizen with his wife and two daughters. After supper the poor man sadly laments that he cannot have his pipe, because his wife, with social ambitions, deems that it is "ungenteel to smoke, where any ladies are in company."

Again, in the Connoisseur's rival, the World, founded and conducted by Edward Moore, there is a letter, in the number dated February 19, 1756, from a citizen who says: "I have the honour to be a member of a certain club in this city, where it is a standing order, That the paper called the World be constantly brought upon the table, with clean glasses, pipes and tobacco, every Thursday after dinner."

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The Social History of Smoking

George Latimer Apperson

Chapter 15:

Addison, in the twenty-eighth Spectator, April 2, 1711, took note of the severance which had taken place between sign and trade, and of the absurdity that the sign no longer had any significance. After satirizing first, the monstrous conjunctions in signs of "Dog and Gridiron," "Cat and Fiddle" and so forth; and next the absurd custom by which young tradesmen, at their first starting in business, added their own signs to those of the masters under whom they had served their apprenticeship; the essayist goes on to say: "In the third place I would enjoin every shop to make use of a sign which bears some affinity to the wares in which it deals. What can be more inconsistent than to see ... a tailor at the Lion? A cook should not live at the Boot, nor a Shoe-maker at the Roasted Pig; and yet for want of this regulation, I have seen a Goat set up before the door of a perfumer, and the French King's Head at a sword-cutler's."

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